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weaker vessel การใช้

ประโยคมือถือ
  • Echoing Lady Antonia's earlier book, " The Weaker Vessel,"
  • However, as more and more battlecruisers were built, their opponents became ships of their own type, not slower, weaker vessels.
  • Makin argued primarily for the equal right of women and girls to obtain an education in an environment or culture that viewed woman as the weaker vessel, subordinated to man and uneducable.
  • From her conclusions about the capacity of the female intellect, Drake suggests that maybe women were created the weaker vessel because they are meant to think, while stronger men are meant for action.
  • On the assumption that you are a beginner, I would recommend that you should, first of all, have a look at " The Weaker Vessel : Women's Lot in Seventeenth Century England " by Antonia Fraser.
  • Importantly, what scholars have found conventional about Makin's argument is her hesitancy to demand equality for women, at times appearing to reinforce women's role as the " weaker vessel " whose place is in the home, where " God has made the man head,  and women the " helps " to their husbands ( Makin 1673 ).
  • In Peru and Cuba some Indian ( Native American ), mulatto, black, and white women engaged in carnal relations or marriages with Chinese men, with marriages of mulatto, black, and white woman being reported by the Cuba Commission Report and in Peru it was reported by the New York Times that Chinese men to their own advantage and to the disadvantage of the men since they dominated and " subjugated " the Chinese men despite the fact that the labor contract was annulled by the marriage, reversing the roles in marriage with the Peruvian woman holding marital power, ruling the family and making the Chinese men slavish, docile, " servile ", " submissive " and " feminine " and commanding them around, reporting that " Now and then . . . he [ the Chinese man ] becomes enamored of the charms of some sombre-hued chola ( Native Indian and mestiza woman ) or samba ( mixed black woman ), and is converted and joins the Church, so that may enter the bonds of wedlock with the dusky se駉rita . " Chinese men were sought out as husbands and considered a " catch " by the " dusky damsels " ( Peruvian women ) because they were viewed as a " model husband, hard-working, affectionate, faithful and obedient " and " handy to have in the house ", the Peruvian women became the " better half " instead of the " weaker vessel " and would command their Chinese husbands " around in fine style " instead of treating them equally, while the labor contract of the Chinese coolie would be nullified by the marriage, the Peruvian wife viewed the nullification merely as the previous " master " handing over authority over the Chinese man to her as she became his " mistress ", keeping him in " servitude " to her, speedily ending any complaints and suppositions by the Chinese men that they would have any power in the marriage.
  • In Peru and Cuba some Indian ( Native American ), mulatto, black, and white women engaged in carnal relations or marriages with Chinese men, with marriages of mulatto, black, and white woman being reported by the Cuba Commission Report and in Peru it was reported by the New York Times that Peruvian black and Indian ( Native ) women married Chinese men to their own advantage and to the disadvantage of the men since they dominated and " subjugated " the Chinese men despite the fact that the labor contract was annulled by the marriage, reversing the roles in marriage with the Peruvian woman holding marital power, ruling the family and making the Chinese men slavish, docile, " servile ", " submissive " and " feminine " and commanding them around, reporting that " Now and then . . . he [ the Chinese man ] becomes enamored of the charms of some sombre-hued chola ( Native Indian and mestiza woman ) or samba ( mixed black woman ), and is converted and joins the Church, so that may enter the bonds of wedlock with the dusky se駉rita . " Chinese men were sought out as husbands and considered a " catch " by the " dusky damsels " ( Peruvian women ) because they were viewed as a " model husband, hard-working, affectionate, faithful and obedient " and " handy to have in the house ", the Peruvian women became the " better half " instead of the " weaker vessel " and would command their Chinese husbands " around in fine style " instead of treating them equally, while the labor contract of the Chinese coolie would be nullified by the marriage, the Peruvian wife viewed the nullification merely as the previous " master " handing over authority over the Chinese man to her as she became his " mistress ", keeping him in " servitude " to her, speedily ending any complaints and suppositions by the Chinese men that they would have any power in the marriage.